Sunday, February 22, 2015

Feb. 22. 2015 First Sunday in Lent

Mark 1:12-15  (The Message)

12 At once, this same Spirit pushed Jesus out into the wild. 13 For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him. 14 After John was arrested, Jesus went to Galilee preaching the Message of God: 15 "Time's up! God's kingdom is here. Change your life (REPENT) and believe the Message.”

Mark keeps Jesus temptation in the wilderness short and simple- “he was tested by Satan”.  Sounds easy.  Matthew & Luke add more details but make it sound like just a quick quote of scripture and the devil is on the run.  But really, was it that easy for Jesus?  Is it that easy for us?

Or is Nikos Kazantzokis closer to the truth when he depicts Jesus temptation ending with this  struggle and cry:

“Jesus fell on his face.  His mouth, nostrils and eyes filled with sand.  His mind was blank.  Forgetting his hunger and thirst, he wept - wept as though his wife and all his children had died, as though his whole life had been ruined.
“’Lord, Lord’, he murmured, biting the sand, ‘Father, have you no mercy?  Your will be done: how many times have I said this to you until now, how many times shall I say it in the future?  All my life I shall quiver, resist and say it: Your will be done!’”
The Last Temptation of Christ, p.252

This is no casual thing which is happening.  It is the beginning of a life of testing and staying true to the will of God for his life.  It was necessary for Jesus to be tempted for only when he could say no to God was he free to say yes.

Temptation is not something to be eliminated from our lives.  For to be so pure we are not temptable, probably means we are also so anemic, so passionless, so flat and cautious that nothing exciting and alive can touch us either.

Sometimes we have to get it wrong - and repent - change direction - before we can get it right.
As Alan Jones says in “Soul Making’:

“I wander far from my Trinitarian and communal home and this wandering can be very important because it is the only way I ever learn anything - by getting it wrong.”

When we do get it right we are with Jesus on the road to discovering the joy of living with God in God’s Kingdom, being servants rather than masters.  All the time being loved beyond our wildest dreams and being asked to do more then we ever dreamed possible.


“I wander far from my Trinitarian
 and communal home and this
wandering can be very important
because it is the only way I ever
learn anything - by getting it wrong.”
                      Alan Jones




Prayer thought for the week:  “Lord, be patient with me.  I get it wrong a lot.
Help me to keep trying until I get it right.  Your will be done.”

Sunday, February 15, 2015

Feb. 15. 2015  The Transfiguration of Our Lord

Mark 9:2-9  (The Message)

2 Six days later, three of them did see it. Jesus took Peter, James, and John and led them up a high mountain. His appearance changed from the inside out, right before their eyes. 3 His clothes shimmered, glistening white, whiter than any bleach could make them. 4 Elijah, along with Moses, came into view, in deep conversation with Jesus. 5 Peter interrupted, "Rabbi, this is a great moment! Let's build three memorials - one for you, one for Moses, one for Elijah." 6 He blurted this out without thinking, stunned as they all were by what they were seeing. 7 Just then a light-radiant cloud enveloped them, and from deep in the cloud, a voice: "This is my Son, marked by my love. Listen to him." 8 The next minute the disciples were looking around, rubbing their eyes, seeing nothing but Jesus, only Jesus. 9 Coming down the mountain, Jesus swore them to secrecy. "Don't tell a soul what you saw. After the Son of Man rises from the dead, you're free to talk.”

There are some things too precious and holy to shout from the mountain tops.   First there has to be a relationship and an experience through which this special moment can be understood.  For Peter, James and John, that relationship was with Jesus and the experience which would make sense of the mystical experience of the transfiguration was the resurrection.

They are to tell no one, just stay with Jesus and listen to Him.  Later they can tell the whole story, in word and deeds.

We are called to be bold in our witness to the transforming power of God in Jesus Christ.
We cannot always shout it out, but we can and are empowered by that which we cannot tell to do that which is very telling -  which causes people to recognize that we have been with Jesus.

To have had a transforming experience, is to have a spirit within which empowers us to live as those who know we are loved by God.  And that means someone else is going to be better off!




"It is no use walking anywhere to preach
unless our walking is our preaching."      
St.  Francis of Assisi










Prayer thought for the week:  “Lord help me to live so that my living is very telling of your love and grace.”

Sunday, February 8, 2015

Feb. 8, 2015 Fifth Sunday after Epiphany

Mark 1:29-35
 (The Message)

29 Directly on leaving the meeting place, they came to Simon and Andrew's house, accompanied by James and John. 30 Simon's mother-in-law was sick in bed, burning up with fever. They told Jesus. 31 He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them. 32 That evening, after the sun was down, they brought sick and evil-afflicted people to him, 33 the whole city lined up at his door! 34 He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn't let them say a word. 35 While it was still night, way before dawn, he got up and went out to a secluded spot and prayed.


Jesus needed to get away from it all. To be alone. To pray.  To keep in touch with himself, his purpose, and his Father who sent him.  This was no game he was playing.  He needed this to stay on target!

This is what prayer is, at its deepest level.  It is being with God, and letting the energy which pours forth from God renew us, as pure love can.

Silence and solitude are lost arts in our noisy, crowded lives.  We don’t make much room for quiet and time alone.  There is so much to do and so far to go.  We want action not peace and quiet.

Henri Nouwen, a Catholic theologian of renown,  suggests that solitude - time alone with God - helps us get in touch with a oneness with all people, which leads to less judgment and more compassion on our part.

“In solitude we realize that nothing human is alien to us, that the roots of all conflict, war, injustice, cruelty, hatred, jealousy, and envy are deeply anchored in our own heart!  In solitude our heart of stone can be turned into a heart of flesh, a rebellious heart into a contrite heart, and a closed heart into a heart that can open itself to all suffering people in a gesture of solidarity.”   The Way Of The Heart, p. 20




 “In solitude our heart of stone can
 be turned into a heart of flesh,
a rebellious heart into a contrite heart,
and a closed heart into a heart
that can open itself to all suffering
people in a gesture of solidarity.”

                    Henri Nouwen





Prayer thoughts:  “Lord, help me find a quiet spot…place…moment in my busy day when I can be alone with you. Where I can hear your “still, small voice” above the noise of my day.”

Tuesday, February 3, 2015

Feb. 1, 2015 Fourth Sunday of Epiphany

Mark 1:21-28  (The Message)

21 Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. 22 They were surprised at his teaching - so forthright, so confident - not quibbling and quoting like the religion scholars. 23 Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, 24 "What business do you have here with us, Jesus? Nazarene! I know what you're up to! You're the Holy One of God, and you've come to destroy us!" 25 Jesus shut him up: "Quiet! Get out of him!" 26 The afflicting spirit threw the man into spasms, protesting loudly - and got out. 27 Everyone there was incredulous, buzzing with curiosity. "What's going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and sends them packing!" 28 News of this traveled fast and was soon all over Galilee.


Two places to stand in text:  With the people who were amazed or with the man possessed by an evil spirit, who experienced the power of Jesus Words.

We probably see ourselves with the first choice - for we are not demon possessed!  Yet it is the demonic who goes home with something.  So what might it mean if we stood with him?

It would mean we have our own demons which need to be recognized and confessed.  Obvious ones: alcohol, drugs, tobacco, caffeine, money,; less obvious: greed, pride, selfishness, dishonesty, lust for power and prestige.  We need to be exorcised, cleansed, changed if we are to “put on the new nature”, that is, if we are to put on “compassion, kindness, lowliness, meekness, and patience, for bearing one another, and forgiving each other, ...putting on love...”      Ephesians 3:12-14




         We have our own demons
         which need to be
         recognized and confessed.












Prayer thoughts for the week:  “Lord, help me recognize my own demons,  confess them,
and be set free, ‘putting on love’.”