Sunday, August 28, 2016

Aug. 28, 2016 15th Sunday After Pentecost

Luke 14:1-14  (The Message)

1-3 One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, “Is it permitted to heal on the Sabbath? Yes or no?”
4-6 They were silent. So he took the man, healed him, and sent him on his way. Then he said, “Is there anyone here who, if a child or animal fell down a well, wouldn’t rush to pull him out immediately, not asking whether or not it was the Sabbath?” They were stumped. There was nothing they could say to that.
Invite the Misfits
7-9 He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Red-faced, you’ll have to make your way to the very last table, the only place left.
10-11 “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around with your nose in the air, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”
12-14 Then he turned to the host. “The next time you put on a dinner, don’t just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You’ll be—and experience—a blessing. They won’t be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God’s people.”

These words are about how it is in the Kingdom of God and how God would have it be with us . With God there are no “greats”; no “ inner circles”; no “less or more important”; no social status.  No game playing, pretending to be humble so we can be great.

“Half of the harm that is done in this world, is due to people who want to feel important.  They don’t mean to do harm - but the harm does not interest them.  Or they do not see it, or they justify it because they are absorbed in the endless struggle to think well of themselves.”  T. S. Elliot   ”The Cocktail Party”

We live by grace not by our accomplishments.   Humility is our key word.

Humility is a sigh of strength.  It is a fruit of healthy ego-strength; liking myself but not hung up on myself.  It comes out of the honest struggle with my weakness; and the gracious acceptance of forgiveness.  It comes when I forget myself and remember who I am - a sinner - and who my God is - a gracious, loving, forgiving God.  Humble people like themselves and don’t need the acclaim of others to do so.  They just go about being their forgiven selves.

“True humility doesn’t consist of thinking ill of yourself but on not thinking of yourself much differently from the way you’d be apt to think of anybody else.  It is the capacity for being no more & no less pleased when you play your own (bridge) hand well then when your opponents do.”  Buechner, “Wishful Thinking”, p. 40

Humility is loosing oneself in living and not keeping score.  It is letting the love of God consume us until nothing is more important then the privilege of being a servant.
It is getting lost in doing good.  And letting God keep score, if God wants to, which God probably doesn’t.





“It is better to lead from behind
and to put others in front,
especially when you celebrate
victory,when nice things occur.”  
Nelson Mandela







Prayer thought for the week:  “Lord, keep me humble so you can use me, and the gifts I have to share.  And let the credit be Yours!”

Sunday, August 21, 2016

Aug. 21, 2016, 14th Sunday After Pentecost

Luke 13:10-17  (The Message)

10-13 He (Jesus) was teaching in one of the meeting places on the Sabbath. There was a woman present, so twisted and bent over with arthritis that she couldn’t even look up. She had been afflicted with this for eighteen years. When Jesus saw her, he called her over. “Woman, you’re free!” He laid hands on her and suddenly she was standing straight and tall, giving glory to God.
14 The meeting-place president, furious because Jesus had healed on the Sabbath, said to the congregation, “Six days have been defined as work days. Come on one of the six if you want to be healed, but not on the seventh, the Sabbath.”
15-16 But Jesus shot back, “You frauds! Each Sabbath every one of you regularly unties your cow or donkey from its stall, leads it out for water, and thinks nothing of it. So why isn’t it all right for me to untie this daughter of Abraham and lead her from the stall where Satan has had her tied these eighteen years?”
17 When he put it that way, his critics were left looking quite silly and red-faced. The congregation was delighted and cheered him on.

Two haunting questions raised by this text:
First:  “Do we hide behind obscure biblical passages and ancient prejudices as a way of avoiding the call to be a healing presence in the world?”  Lisa W. Davison

Consider homosexuality as one example.  Do we hide behind the few verses of Scripture which seem to condemn homosexuality, so we don’t have to face the many verses of Scripture which call us to be “gracious and merciful, slow to anger and abounding in steadfast love.” (Ps. 103:8) as Jesus was!  Thus being a healing presence in the world.
Second: How do we keep the Sabbath today?

Weekly worship is still with us, yet few of us worship weekly.
Sunday is still a “special” day yet it is full of that which happens the rest of the week.  As the NFL official said, “Sunday once belonged to God, but now it belongs to us.”

Reflect on these words from Gary E. Pelukso-Verdend, a United Methodist pastor at Phillips Theological Seminary inTulsa, OK.

“Keeping Sabbath is also a weekly reminder of God’s household economics in which economic justice is a foundational virtue of any society and in which the value of liberation for the bound takes precedence over normal prohibitions.  In today's 24/7/365 globalized and commercialized economy, keeping Sabbath thus understood will involve striving that rises to the level of agony.  We Christians have little external support for Sabbath stewardship.  It is not easy to be a good steward of time, money, energy, and attention in a world that never sleeps or rests, in which faith in the global economy sometimes crosses over into idolatry.”

In the light of all of this remember:

“When God is up to something,
prepare to be unbound:
whether from confining diseases,
or social norms about persons
with disabilities, or even holy pieties.”
David Jacobsen





Prayer thought for the week:  "Lord, unbind me from that which keeps me from being a healing presence in my world."


Sunday, August 14, 2016

Aug. 14, 2016, 13th Sunday After Pentecost

Luke 12:49-56  (The Message)
49-53 “I’ve come to start a fire on this earth—how I wish it were blazing right now! I’ve come to change everything, turn everything rightside up—how I long for it to be finished! Do you think I came to smooth things over and make everything nice? Not so. I’ve come to disrupt and confront!”

There are things we do not want to hear.  Even in God’s Word!  The Prophet Jeremiah (and other prophets) got in trouble because they said what God wanted them to say, not what the people wanted to hear.

God’s word is not only a word of peace; it is also a word of challenge which brings unrest  It is not just to comfort the afflicted; it is also to afflict the comfortable!

It does create division among people between those who hear and those who don’t want to hear. (And sometimes those who won’t hear are those who appear to be the most religious.  At least the most set in their ways.)  This is true because God’s Word is fire.  It challenges our hypocrisy and our religious closed mindedness as it seeks to create a dangerous spirit in us.  The spirit of love!  The kind of love which brings God’s kingdom to this world in ways which make it a different and better place for all.

 To live as God’s chosen people is to live as radicals who dare believe in love as the most powerful and most important power in all of life.
.






“Some minds are like concrete,
thoroughly mixed up and
permanently set."






Prayer thought for the week:  “Lord, help me to hear what I don’t want to hear and dare believe more than I dare believe.  Help me get my head out of the sand!”















Sunday, August 7, 2016

Aug. 7, 2016 12th Sunday After Pentecost

Luke 12:32-40
32"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.

What we live for is what we become.  I will end up - my heart will end up - where I put my energy and hope.  We become possessed by what we set out to possess.

Because this is more true than we would like to admit, we need to be reminded often  that life is a gift not a possession; and so is the Kingdom of God.
To lose life is to find it; to be possessed by the gift of the Kingdom is to become a servant in the work of the Kingdom.  It is not just ours to have.  It is ours to give.
And this means we will do strange things, even surprise ourselves.

For God’s Kingdom, freely given, joyfully received, becomes not a possession we have but a possession which has us!


“I don’t know why I put myself
on the line.  I don’t know why I
said no to segregation.
I’m just another white Southerner,
and I wasn’t brought up to love
integration.
But I was brought up to love
Jesus Christ,  and when I saw t
he police of this city use dogs on
people, I asked myself what
Jesus Christ would have thought
and He would have done and
 that’s all I know about how
I CAME TO BE HERE,
ON THE FIRING LINE.”
(White youth standing up for blacks in 60’s)



Prayer thought for the week: “Lord, possess me with love and thankfulness, so I can be a servant in your Kingdom.”