Nov. 23, 2014 Christ The King Sunday

Mt. 25:34-40 (The Message)

34 "Then the King will say to those on his right, 'Enter, you who are blessed by my Father! Take what's coming to you in this kingdom. It's been ready for you since the world's foundation. 35 And here's why: I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, 36 I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.' 37 "Then those 'sheep' are going to say, 'Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? 38 And when did we ever see you sick or in prison and come to you?' 39 40 Then the King will say, 'I'm telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me - you did it to me.”

And what ever else these words mean, they do mean that our faith is to be active in love in ways that not even we are aware, in places we least expect to be doing anything religious and with people we never dreamed would have anything to do with God.

As Mother Terese says -
“At the end of life we will not be judged by
              how many diplomas we have received
      how much money we have made
      how many great things we have done,
We will be judged by
       ‘I was hungry and you gave me to eat
        I was naked and you clothed me
        I was homeless and you took me in.’

Hungry not only for bread - but hungry for love
Naked not only for clothing - but naked for human dignity and respect.
Homeless not only for want of a room of bricks - but homeless because of rejection. This is Christ in distressing disguise.  
What we do to them we do to him!  







”Do you want to be a saint?
Be kind, be kind, be kind.”
A Western Mystic









Prayer thoughts for the week
“Lord, help me to be kind, kinder, kindest.
And my faith be active in love.”

Nov 16, 2014 Pentecost 23

Matt 25:14-30  (The Message)

14 "It's also like a man going off on an extended trip. He called his servants together and delegated responsibilities. 15 To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. 16 Right off, the first servant went to work and doubled his master's investment. 17 The second did the same. 18 But the man with the single thousand dug a hole and carefully buried his master's money. 19 "After a long absence, the master of those three servants came back and settled up with them. 20 The one given five thousand dollars showed him how he had doubled his investment. 21 His master commended him: 'Good work! You did your job well. From now on be my partner.' 22 "The servant with the two thousand showed how he also had doubled his master's investment. 23 His master commended him: 'Good work! You did your job well. From now on be my partner.' 24 "The servant given one thousand said, 'Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. 25 I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.' 26 "The master was furious. 'That's a terrible way to live! It's criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? 27 The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest. 28 "'Take the thousand and give it to the one who risked the most. And get rid of this "play-it-safe" who won't go out on a limb. 29 30 Throw him out into utter darkness.'

The emphasis of this parable is on the servant who did nothing - who was afraid to fail so he didn’t try.  The parable warns us against doing nothing with our talents...our uniqueness...our creativity...our ideas and skills...our unique self.

When we don’t use it we lose it!   It is okay to fail; make a mistake, have a flop.
God has a cure for mistakes.  It’s called forgiveness. It is not okay to do nothing.
Dare to risk making a mistake and discover what God can do even with the little you might have. It can make a big difference in someone's life.  And yours too!






“In this one sense, we human beings
are akin to the battery in a flashlight;
unused, it corrodes.
What we do not use is wasted;
what we do not share
we cannot keep.”  Loomis

Nov. 9, 2014 Pentecost 22

Matt 25:1-13 (The Message)
1 "God's kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. 2 Five were silly and five were smart. 3 The silly virgins took lamps, but no extra oil. 4 The smart virgins took jars of oil to feed their lamps. 5 The bridegroom didn't show up when they expected him, and they all fell asleep. 6 "In the middle of the night someone yelled out, 'He's here! The bridegroom's here! Go out and greet him!' 7 "The ten virgins got up and got their lamps ready. 8 The silly virgins said to the smart ones, 'Our lamps are going out; lend us some of your oil.' 9 "They answered, 'There might not be enough to go around; go buy your own.' 10 "They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked. 11 "Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, 'Master, we're here. Let us in.' 12 "He answered, 'Do I know you? I don't think I know you.' 13 "So stay alert. You have no idea when he might arrive.

It is by grace that we are saved, yet grace which makes no difference in who we are and how we are, becomes no grace at all.

The five foolish bridesmaids remind us that we dare not take grace (oil in our lamp) for granted.  We must always be ready when the moment of ministry comes.  The moment to live out our gift of grace.

The five wise bridesmaids who had enough oil and could not share it reminds us that:
There are some things no one can do for me - I have to do it for myself.
I have to be responsible that there is enough oil in my lamp.
As Post Grape-Nuts says, “You gotta try it a week - for yourself.”

We need to be ready to be responsible to others, with enough oil in our lamps
to be a source of hope, comfort, and joy to them.

We need to be ready to give
the gift we have been given -
the gift of grace!








Prayer thoughts for the week:
        "Lord, reminded me often that life and everything in it is a gift before it is a right.
          And help me keep my lamp full of oil so I am ready to be "a random act of kindness".
            reflecting your love for me and through me."

Nov. 2, 2014 Pentecost 21

Matthew 23:12
“All who exalt themselves will be humbled, and all who humble themselves will be exalted.”

Humility - the quality of being able to live so as to not call attention to myself in ways which set me apart from, above, even superior to others.
Not something I can fake; nor is it something I can create.
It comes from a good self image and a willingness to lose oneself in service to others.
       And it comes from grace - living with the awareness that I don’t deserve all I get.
Life and all in it is a gift more than a right!

A negative sense of humility:
“I do not drink; I do not smoke; and I am not interested in cards or games.
As for the love of the table, I don’t appreciate it.  In every hour of my life it is the
spiritual element which leads me on.  I have annihilated in myself every
egoism.  I feel that all (people) understand and love me; I know that only he is loved
        who leads without weakness, without deviation, and with disinterested and full faith.:  
                                                                                 Mussolini - Autobiography

A positive sense of humility:
“Humility is not thinking less of yourself, it’s thinking of yourself less.”
C.S. Lewis

A humble person is a person who knows
no one makes it but by the grace of God.














Prayer thoughts for the week:
“Lord, keep me humble so you can use me.
Help me remember all is a gift before it is a right.
A gift of grace, which is ‘receiving what I don’t deserve’.”