April 21, 2019 Easter Sunday

Luke 24:1-12   (The Message)

1-3 At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn’t find the body of the Master Jesus.
4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.
9-11 They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn’t believe a word of it, thought they were making it all up.
12 But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that’s all. He walked away puzzled, shaking his head.


We live in a world where almost anything can happen.  We travel to the moon and beyond.  We transplant kidneys and hearts.  We travel so fast we can arrive before we left.  We control rivers and remove mountains.  We can do most anything, sometimes to our good, sometimes to our detriment  Almost anything can happen.  Little seems to be impossible anymore.

We also live in a world where the impossible has happened. A world where the most incredible, unbelievable, fantastic, breath taking event has taken place which still causes us to gasp with amazement and say, “I don’t believe it.”  For it is in this our world that God chose to dwell and it is in this world that a resurrection happened!

Anything CAN happen now.  The tomb is empty, the future is open!
In this there is hope for our living and our dying.


“The resurrection does not fit    
into our ordinary perceptions
of human power, importance,
and value.  It tells us that at
the heart and center of the
universe love is reigning.”
Morton Kelsey







Prayer thought for the week:  “Lord, help me to live in hope with love.”

April 14,, 2019 Passion Sunday

Luke 22:14-23:56  (The full Passion story- read it this week>)
Luke 23:33-47(The Message )

33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”
Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”
36-37 The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”
38 Printed over him was a sign: this is the king of the jews.
39 One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”
40-41 But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”
42 Then he said, “Jesus, remember me when you enter your kingdom.”
43 He said, “Don’t worry, I will. Today you will join me in paradise.”
44-46 By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.
47 When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”

The road to Easter goes through Good Friday.
The joy of celebration has its roots deep within the agony of defeat.
There is no resurrection without a cross.

This is the beginning of the most horrible and the most glorious week in human history.
We hear the words “Crucify him, crucify him!” before we hear “Alleluia, He lives!”

“When the crucified Jesus is called ‘the image of the invisible God’, the meaning is that this is God, and God is like this.  God is not greater than he is in this humiliation.  God is not more glorious than he is in this self-surrender.  God is not more powerful than he is in this helplessness.  God is not more divine than he is in this humanity.”
Douglas John Hall

"God is not more divine
than he is in this humanity.”
Douglas John Hall

 










Prayer thought for the week:  Read the full passion story and walk with it all week.

April 7, 2019 Fifth Sunday in Lent

Luke 20:9-19  (The Message)

9-12 Jesus told another story to the people: “A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time. In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed. He decided to try again and sent another servant. That one they beat black-and-blue, and sent him off empty-handed. He tried a third time. They worked that servant over from head to foot and dumped him in the street.
13 “Then the owner of the vineyard said, ‘I know what I’ll do: I’ll send my beloved son. They’re bound to respect my son.’
14-15 “But when the farmhands saw him coming, they quickly put their heads together. ‘This is our chance—this is the heir! Let’s kill him and have it all to ourselves.’ They killed him and threw him over the fence.
15-16 “What do you think the owner of the vineyard will do? Right. He’ll come and clean house. Then he’ll assign the care of the vineyard to others.”
Those who were listening said, “Oh, no! He’d never do that!”
17-18 But Jesus didn’t back down. “Why, then, do you think this was written:
That stone the masons threw out—
It’s now the cornerstone!?
“Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, it will be a total smashup.”
19 The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.

The story was about them…and us!
It is a wake up call to all who would follow Jesus.

We can’t have it our way!
We can’t take and take and take, thinking we can have it all.
For when we do, we end up with nothing!

We are mortals with feet of clay, yet molded in the image of God.

We are to live as servants, not masters and seek to imitate Christ,
who “though he was in the form of God…emptied himself, taking the form of a slave…
and became obedient to the point of death…”  Phil. 2:6
That is, we are to give life not take it and discover how good it is and how full life becomes.





“That which is
given away
is not wasted."
City of Joy









Prayer thought for the week:  “Lord, keep me mindful that I am not the ‘captain of my ship’;
that there is more to life then taking all I can get.  For to give
is a joy far greater.”

March 31, 2019 Fourth Sunday in Lent

Luke 15:1-3, 11b-32  (The Message)

15 1-3 By this time a lot of men and women of doubtful reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.
11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’
12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.
17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.
20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.
25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’
28-30 “The older brother stalked off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’
31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”


This is the best of Jesus stories.
It is all we need to know about God and grace; this God who “will not let us go, will not let us down, will not let us off.”

It’s a story about a love and grace which is willing to die in order to give life.
It’s about death and resurrection and the grace which comes to those who are dead and know it (the Younger Son, the sinner), as well as those who are dead and don’t know it. (The Elder Son, the self righteous)

And what is it’s message?

Nobody will be refused because they are not good enough.
Nobody will enter because they are good enough.
Nobody will be an disowned by God.  Rejected.  Cast out.
God doesn’t close his heart to anyone - ever!

It is by grace that we are saved - all of us- the righteous and the unrighteous.
Nothing can stand in God’s way of being a God of grace, and of celebrating that grace!






“So let us all - seek consolation
in that love which never dies
and find peace in the dazzling
grace that always is.”
William Sloane Coffin











Prayer thought for the week:  “Lord, thank you for grace - amazing, dazzling grace! Without it I would have no joy beyond the moment and no peace which passes understanding.  There would be little to celebrate.”

March 24, 2019 Third Sunday in Lent

Luke 13: 6-9  (The Message)
6-7 Then he told them a story: “A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren’t any. He said to his gardener, ‘What’s going on here? For three years now I’ve come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?’
8-9 “The gardener said, ‘Let’s give it another year. I’ll dig around it and fertilize, and maybe it will produce next year; if it doesn’t, then chop it down.’”

Whatever else this parable is about, it is about grace - God’s grace.

We have only once place to stand in this parable - we are the barren fig tree.  And the meaning is that no matter what, God is first, last and always a God of grace; “whose love will over rule his anger and whose mercy is stronger then her logic.”

"Praise God!  Everything doesn't happen for a reason.  Shout hallelujah!  What goes around doesn't come around.  The holy gardener looks on the unfruitfulness of the church and the unfruitfulness of the world and says,
it's not a lost case yet.  Let's give it another chance.”  E. Susan Bond

Amen!  And again I say, AMEN!






“God never lets us go;
God never lets us down;
God never lets us off.”
        John A. Redhead'










Prayer thought for the week:  “Lord, thanks for giving me another chance,
and another, and another, until by your grace I do get it right.”

March. 17, 2019 Second Sunday in Lent

Luke 13:34 (The Message)

“Jerusalem, Jerusalem, killer of prophets, abuser of the messengers of God!  How often I’ve longed to gather your children, gather your children like a hen,  Her brood safe under her wings—
but you refused and turned away!”

Jesus wept over Jerusalem because they would not let him love them as God would love them.  Jesus weeps today for all of us who don’t want to be loved that much.

God wants to love us more then we want to be loved.
God wants his love to be a living power and passion in our lives, sustaining us when we are down, challenging us when we are off course, directing us when we are confused and loving us into joyful obedience and hopeful servant hood, no matter what.

We don’t want that!
It is scary to be loved by God that much, for it “demands our life our soul our all.”  It means I can no longer play at being religious; I have to mean it.

“How often I’ve longed to gather
your children, gather your
children like a hen,  Her
brood safe under her wings.”
Jesus








Prayer thought for the week:  “Lord, let your love move me beyond just being religious, to being a loving servant in how I live.   Amen”

March 3, 2019 Transfiguration Sunday

Luke 9:29-36  (The Message)

28-31 About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.
32-33 Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, “Master, this is a great moment! Let’s build three memorials: one for you, one for Moses, and one for Elijah.” He blurted this out without thinking.
34-35 While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: “This is my Son, the Chosen! Listen to him.”
36 When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen.

It was a mystical, spiritual, psychic, weird, crazy, spooky experience; too big, too powerful, too unreal for them to talk about.  It couldn’t be communicated with words.  Words could not contain it, describe it, pass it on.  So they said nothing.

Such moments- holy moments -  are not so much to be talked about as lived out.  And we all have them if we will only stop and see them.

They also are not to be lived in; we can’t stop the world and just stay in the holy moment.  This would make an idol of that experience.  Rather they are to be windows through which we see more clearly the road we are to travel and the presence of a loving God for our journey.

"After enlightenment,
the laundry.”
                  A Zen proverb










Prayer thought:  “Thank you Lord, for those moments of enlightenment
which show the way I am to go.  And be with me after they are over and I am back to the mundane.”
















A moment which cannot be captured with words can only be lived out with deeds.  I’m glad they couldn’t talk about it.  To talk about it would cheapen the experience and make it less real.   Something this sacred you don’t cheapen with words.

To do so is to end up worshiping the experience rather than the God who created it.
It is to have pride in our great experience with God; and even gloat over it, rather than be humbled by God’s grace.

What counts is genuine human beings whose lives reflect that something great has happened to them.  They may not be able to talk about it; but their lives reflect it.  It is felt more then heard.  This is what really counts with God.  What we do outwardly, because of what has happened to us, often in secret.


p.s.



29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, 31 appeared in glorious splendor, talking with Jesus. They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, "Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah." (He did not know what he was saying.)
    34 While he was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, "This is my Son, whom I have chosen; listen to him." 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves, and told no one at that time what they had seen.