June 9., 2019 Day of Pentecost

John 14:23-27 (The Message)

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace.

We humans have the great capacity to remember, which both enriches and empowers our lives. “Remember when…” begins a journey into the past which carries with it either great pain or great joy.  Even when it is pain,
it enriches our lives.

The last words my brother spoke to me, as we were saying goodby -
he was going back into the Army, recalled for Korea;  I was going back to college - were, “You should think about being a Pastor.”  There was no reason for him to say it.  We had not been talking about it.  He just said it
as we parted.  And I quickly forgot about it.

Following his death due to wounds in combat in Korea, I remembered his words.  I could not get them out of my memory.  They empowered me, painful though they were, to begin the journey which has led me where I never dreamed I would go.  I remembered and lived out the memory.

This is what Pentecost is all about.  Remembering what has been so we can be more alive in what is yet to be.  We are not to live in the past; we are to remember it and be empowered to live in the present, doing what we are called to do in our day, living creatively, daring to try new things, even change old things.
Indeed, God’s spirit works in and through our capacity to remember.  God calls to our remembrance that which we have known in the past so we can be better equipped to live in the present.



“This is what Pentecost
is all about.
Remembering what has been
so we can be more alive in
what is yet to be.”









Prayer for the week:  “Lord, help me to remember what has been so I can be who I am called to be.”

June 2, 2019 7th Sunday of Easter

John 17:20-23  (The Message)

I’m (Jesus) praying not only for them
But also for those who will believe in me
Because of them and their witness about me.
The goal is for all of them to become one heart and mind—
Just as you, Father, are in me and I in you,
So they might be one heart and mind with us.
Then the world might believe that you, in fact, sent me.
The same glory you gave me, I gave them,
So they’ll be as unified and together as we are—
I in them and you in me.
Then they’ll be mature in this oneness,
And give the godless world evidence
That you’ve sent me and loved them
In the same way you’ve loved me.

These words of Jesus last recorded prayer end with a challenge which
gets to the heart of what it means to be a Christian.  It isn’t sameness.
It isn’t agreeing on every thing.  It is to love as we have been loved.

What ever else this means, it does mean we cannot give up on love as we seek to make a difference in a world so full of hate.

Bertrand Russell, a very vocal opponent of Christianity said it well:

“There are certain things that our age needs...The root of the matter is a thing so simple that I am almost ashamed to mention it for fear of the derisive smile with which wise cynics will greet my words.  The thing I mean - please forgive me for mentioning it - is love, Christian love, or compassion.  If you feel this, you have a motive for existence, a guide in action, a reason for courage, and imperative necessity for intellectual honesty.”






"Someday, after we have mastered the winds,
the waves, the tides, and gravity,
we will harness for God the energies of love:
and then for the second time in the history
of the world man will have discovered fire!"
                                    Teilhard de Chardin







Prayer thought for the week:  “Lord, ‘Love, love, love, that’s what it’s all about.”
Help me to not only sing these words, but live them each day.”

May 26, 2019 6th Sunday of Easter

John 14:23-29   (The Message)

23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.
25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.
28 “You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life. 29 “I’ve told you this ahead of time, before it happens, so that when it does happen, the confirmation will deepen your belief in me.

Saying goodbye is often difficult.  This is the setting or our text - Jesus saying goodbye.
The disciples don’t get it; so he tells them again.   They hear the words but still do not really understand, for it has not happened yet.  Only when it happens will they know.
So Jesus leaves them with a word they can hang on to - love.

Love is the most important word in the Bible and in our lives.
It is enough to say, “God is love.”
And to repeat over and over and over again, as the Psalmist does,
that “his steadfast love endures forever.”  It is enough to know that I am loved.
Then I can make it through even the roughest of days!

We are to obey Jesus words because we love doing it.  We love doing it because we have first been loved into doing it.  To obey out of love is to love obeying!





We are to be amateurs about love.
That is, be “those who do something
because they love doing it.”








Prayer thought for the week:  “Lord, help me obey one commandment ahead of all others -  to love as I have been loved by You!”

May 19, 2019 5th Sunday of Easter

John 13:34-35  (The Message)

 “Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other.”

These are private, intimate words spoken by Jesus to his disciples, and to us.  They cut through all the pretense and get to the heart of the matter - what really counts - love!
Love bears and endures all things.  It can live with and respect differences.  Love listens even when we don’t like what we are hearing.  Love hangs in there when there is little to be received in return.  Love has the unquenchable capacity to believe the best in the midst of the worst.  Love endures all things!

We are being encouraged to hate rather then love; in our politics and even in the church.  Yes, hate, fear, and stay clear of those who are different from us.
All of which is contrary to one of the clearest commandments our Lord gave us.

We are to model Jesus love by how we treat each other in all aspects of life.
For, as  Martin Luther King said,
“Hatred paralyzes life; love releases it.
Hatred confuses life; love harmonizes it.
Hatred darkens life; loved illumines it.”
           



To love is not to demand ‘sameness’
 but to affirm ‘differentness’,
and to live together in harmony.










Prayer thought:  “Lord, help me to affirm ‘differentness’ in my thoughts and actions this week…and always.”

May 12, 2019 4th Sunday of Easter

John 10:22-30  (The Message)

22-24 They were celebrating Hanukkah just then in Jerusalem. It was winter. Jesus was strolling in the Temple across Solomon’s Porch. The Jews, circling him, said, “How long are you going to keep us guessing? If you’re the Messiah, tell us straight out.”
25-30 Jesus answered, “I told you, but you don’t believe. Everything I have done has been authorized by my Father, actions that speak louder than words. You don’t believe because you’re not my sheep. My sheep recognize my voice. I know them, and they follow me. I give them real and eternal life. They are protected from the Destroyer for good. No one can steal them from out of my hand. The Father who put them under my care is so much greater than the Destroyer and Thief. No one could ever get them away from him. I and the Father are one heart and mind.”

Paul Scherer, one of the great preachers of the 20th Century, wrote:

“Before the Word of God can get itself lived, it needs to get itself believed - and what is believed is not always lived.  But before it cannot itself believed, it has to get itself heard - and what is heard is not always believed.  Farther back than that, however...before the Word of God cannot itself heard, it must get itself said - and what is said is not always heard.”     The Word God Sent p. 3

There are two reasons why what is said is not always heard.
Because of the way it is said; and because of the way it is heard.

Jesus had trouble being heard because of the way he was heard.
They did not want to hear what he was saying, so they did everything they could to not hear.  And believe. They would not listen!

Is this not the root of all unbelief?  The refusal to listen and give truth a chance in our lives.

The request  “tell us straight out” sounds legitimate, fair, reasonable, even honest.  But it isn’t.  It is loaded, bias, suspicious, deceptive.  A trap to catch Jesus and prove his blasphemy.

To look for the "plain truth" may well be a way to not have to face the truth.
The truth which is different than we want it to be!

And what is this truth?

 At it’s core it is that God loves you and me and everyone - “red and yellow, black and white, all are precious in His sight.”

God includes those we exclude - and if God excludes anyone, it is not for me to say who that will be. It appears from Scripture that it will be those who reject the way of love which Jesus taught and choose to make God exclusive, judging who will make it and who won’t.  This I cannot do.  I am not God and I am not able to grasp how far God’s love goes to be inclusive




"Jesus loves the different people,
of the world.
Muslim, Christian, Hindu, Jew,
They are precious to him too.
Jesus loves the different people
of the world."










Prayer thought for the week:  “Lord, help me to accept what I cannot change - that your love is inclusive.  Then help me be inclusive in my thinking and acting, daring to leave
judgement in your hands.”

May 5, 2019 3rd Sunday of Easter

John 21:1-19  (The Message)

21 1-3 After this, Jesus appeared again to the disciples, this time at the Tiberias Sea (the Sea of Galilee). This is how he did it: Simon Peter, Thomas (nicknamed “Twin”), Nathanael from Cana in Galilee, the brothers Zebedee, and two other disciples were together. Simon Peter announced, “I’m going fishing.”
3-4 The rest of them replied, “We’re going with you.” They went out and got in the boat. They caught nothing that night. When the sun came up, Jesus was standing on the beach, but they didn’t recognize him.
5 Jesus spoke to them: “Good morning! Did you catch anything for breakfast?”
They answered, “No.”
6 He said, “Throw the net off the right side of the boat and see what happens.”
They did what he said. All of a sudden there were so many fish in it, they weren’t strong enough to pull it in.
7-9 Then the disciple Jesus loved said to Peter, “It’s the Master!”
When Simon Peter realized that it was the Master, he threw on some clothes, for he was stripped for work, and dove into the sea. The other disciples came in by boat for they weren’t far from land, a hundred yards or so, pulling along the net full of fish. When they got out of the boat, they saw a fire laid, with fish and bread cooking on it.
10-11 Jesus said, “Bring some of the fish you’ve just caught.” Simon Peter joined them and pulled the net to shore—153 big fish! And even with all those fish, the net didn’t rip.
12 Jesus said, “Breakfast is ready.” Not one of the disciples dared ask, “Who are you?” They knew it was the Master.
13-14 Jesus then took the bread and gave it to them. He did the same with the fish. This was now the third time Jesus had shown himself alive to the disciples since being raised from the dead.

There is a knowing which is too deep for words; a knowing within which defies logic.

Such knowing comes from living with and discovering in the experiences of life that which is too deep for words.   Of such is faith, hope, love.  We don’t create them.  They create us, as we experience them both on a human level and beyond, on a mystical level, in the richness of God’s grace and the depth of God’s love.

“At its heart, I think, religion is mystical...Religions start, as Frost said poems do, with a lump in the throat, to put it mildly, or with the bush going up in flames, the rain of flowers, the dove coming down out of the sky.”  Frederick Buechner


We live as resurrection people not because we can understand the resurrection, but because the resurrection warms our heart and finds a home deep within our soul.  It rings true - there is “one more surprise” in store for us when our eyes close for the last time.







“The mystic in us is the one
moved to radical amazement
by the awe of things.”
Matthew Fox













Prayer thought for the week:  “Lord, keep me surprised at life’s mystery, even to the better end.”

April 28, 2019 2nd Sunday of Easter

John 20:19-31  (The Message)
19-20 Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side.
20-21 The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.”
22-23 Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”
24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”
But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”
26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”
27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”
28 Thomas said, “My Master! My God!”
29 Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”
30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.

We don’t get very far into the Easter season before we run into Thomas - doubting Thomas.

He is the one who grounds the resurrection in the physical appearance of Jesus.
He is, as one person put it, “...a pioneer of the faith through whose persistency we are given a message of grace and joy.”
He is also the one who reminds us that doubt is a part of faith.  It is often on the growing edge of faith.

As Luther said, “There is more faith in honest doubt then in all the creeds of Christendom.”

What we say we doubt may well be what we most want to believe.
When we continue to believe, even when we have our doubts,  we are open to believing more then we can believe.

It is no sin to doubt.  Our doubts not only keep us honest and humble, they also are openings for God’s spirit to touch our lives.  For through our doubts we are let to believe in mysteries far beyond human logic or comprehension.






“I believe in the sun,
even when it is not shining.
I believe in Love
even when I feel it not.
I believe in God,
even when He is silent.”
           Cellar in Cologne after WWII










Prayer thought for the week:  “Lord, I believe; help mine unbelief.  Help me see more then can be seen and believe more then can be grasped with the human mind.”