Mark 5:22-34 (The Message)
22 One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, 23 beside himself as he begged, "My dear daughter is at death's door. Come and lay hands on her so she will get well and live." 24 Jesus went with him, the whole crowd tagging along, pushing and jostling him. 25 A woman who had suffered a condition of hemorrhaging for twelve years - 26 a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before - 27 had heard about Jesus. She slipped in from behind and touched his robe. 28 She was thinking to herself, "If I can put a finger on his robe, I can get well." 29 The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with. 30 At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, "Who touched my robe?" 31 His disciples said, "What are you talking about? With this crowd pushing and jostling you, you're asking, 'Who touched me?' Dozens have touched you!" 32 But he went on asking, looking around to see who had done it. 33 The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story. 34 Jesus said to her, "Daughter, you took a risk of faith, and now you're healed and whole. Live well, live blessed! Be healed of your plague."
It is easy, with a text like today's, to make faith something magic rather than deeply human.
The power to heal was not in Jesus garment. It was hidden someplace in what happened between the woman and Jesus. Had she not reached out, she would have never known this healing. Had she not risked doing what was both forbidden and scary, as well as a bit selfish, nothing would have happened.
Miracles happen when we believe in them enough to make them happen. This doesn’t mean we create the miracle; it could mean that we have something to do with being open to the possibility of a miracle happening in our lives. The miracle begins and ends with God, yet it also includes us. We have to want it bad enough to even risk doing what is forbidden to get it!
Don’t wait for God to create a miracle for you and lay it at your feet. Create the possibility of a miracle and lay it at God’s feet. This is what faith dares to do! It dares to believe that God can and will make miracles out of our efforts. God will create the miracle of reconciliation as we open our hearts and mind to being reconciling. God will create the miracle of forgiveness as we confess and become forgiving. This in no way diminishes God’s power. It makes God even more real, and intimate. Not a magician who does things we cannot do; but a Friend who walks with us and enables miracles to happen.

Miracles are impossible
things that happen anyway.”
Lin Jennewein
Prayer thought for the week: “Lord, help me be a miracle this week.
Keep me open to the impossible happening in, for, and through me.”
Sunday, June 28, 2015
Sunday, June 21, 2015
June 21, 2015 4th Sunday After Pentecost
Mark 4:35-41 (The Message)
35 Late that day he said to them, "Let's go across to the other side." 36 They took him in the boat as he was. Other boats came along. 37 A huge storm came up. Waves poured into the boat, threatening to sink it. 38 And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, "Teacher, is it nothing to you that we're going down?" 39 Awake now, he told the wind to pipe down and said to the sea, "Quiet! Settle down!" The wind ran out of breath; the sea became smooth as glass. 40 Jesus reprimanded the disciples: "Why are you such cowards? Don't you have any faith at all?" 41 They were in absolute awe, staggered. "Who is this, anyway?" they asked. "Wind and sea at his beck and call!"
We look for signs of God caring for us by how God uses his power for us - in miraculous ways. Perhaps we need to look again at how God cares for us, not in miracles, but in the miracle of our faith.
What if the disciples had fought the storm rather then wake Jesus, trusting that they could do it? What if they had made the miracle happen (getting through the storm) by trusting that Jesus did care about them and trusting their own God given strength to overcome? It would still have been a miracle!
This is not to diminish the uniqueness of what Jesus did; and the sign it is for who he is!
It is to say that there are miracles of God in the ordinary, not just the extraordinary things of life.
Jesus calls for the faith which empowers one to believe strong enough to create one’s own miracle, by not letting fear immobilize and paralyze; by daring to believe against all odds that God is for us, not against us. always!
Don’t wait for God to do it for you. Ask God to do it with you and see what miracles can be created when you dare to believe that asleep or awake, God does care for you.
There are miracles of God
in the ordinary, not just the
extraordinary things of life.
Prayer though for the week: “Lord, help me be a miracle this week, in ordinary ways which help get through the storms of life.”
Mark 4:35-41 (The Message)
35 Late that day he said to them, "Let's go across to the other side." 36 They took him in the boat as he was. Other boats came along. 37 A huge storm came up. Waves poured into the boat, threatening to sink it. 38 And Jesus was in the stern, head on a pillow, sleeping! They roused him, saying, "Teacher, is it nothing to you that we're going down?" 39 Awake now, he told the wind to pipe down and said to the sea, "Quiet! Settle down!" The wind ran out of breath; the sea became smooth as glass. 40 Jesus reprimanded the disciples: "Why are you such cowards? Don't you have any faith at all?" 41 They were in absolute awe, staggered. "Who is this, anyway?" they asked. "Wind and sea at his beck and call!"
We look for signs of God caring for us by how God uses his power for us - in miraculous ways. Perhaps we need to look again at how God cares for us, not in miracles, but in the miracle of our faith.
What if the disciples had fought the storm rather then wake Jesus, trusting that they could do it? What if they had made the miracle happen (getting through the storm) by trusting that Jesus did care about them and trusting their own God given strength to overcome? It would still have been a miracle!
This is not to diminish the uniqueness of what Jesus did; and the sign it is for who he is!
It is to say that there are miracles of God in the ordinary, not just the extraordinary things of life.
Jesus calls for the faith which empowers one to believe strong enough to create one’s own miracle, by not letting fear immobilize and paralyze; by daring to believe against all odds that God is for us, not against us. always!
Don’t wait for God to do it for you. Ask God to do it with you and see what miracles can be created when you dare to believe that asleep or awake, God does care for you.
There are miracles of God
in the ordinary, not just the
extraordinary things of life.
Prayer though for the week: “Lord, help me be a miracle this week, in ordinary ways which help get through the storms of life.”
Sunday, June 14, 2015
June 14, 2015 3rd Sunday After Pentecost
Mark 4:30-32 (The Message)
30 "How can we picture God's kingdom? What kind of story can we use? 31 It's like a pine nut. When it lands on the ground it is quite small as seeds go, 32 yet once it is planted it grows into a huge pine tree with thick branches. Eagles nest in it.”
The Kingdom of God seems terribly insignificant and insufficient in the affairs of the world, yet it has the dynamic that can make the difference even in our world.
That dynamic is the love of God as known in Jesus Christ. A love which is individual and universal. “If Christianity doesn’t begin with the individual it doesn’t begin; but if it ends with the individual, it ends.”
The parable of the “pine nut” (mustard) seed reminds us that God often works God’s purposes out through the insignificant. In the Kingdom of God, it is not bigness which counts, but making a difference in someone’s life.

"All gestures of love,
however small they be,
in favor of the poor and
the unwanted, are
important to Jesus."
Mother Teresa
Prayer thought for the week: “Lord, it sometimes seems like it is too small to make a difference -my smile, my kind word, my gift. Help me remember
that no matter how small, it counts in your eyes, and makes a difference.”
30 "How can we picture God's kingdom? What kind of story can we use? 31 It's like a pine nut. When it lands on the ground it is quite small as seeds go, 32 yet once it is planted it grows into a huge pine tree with thick branches. Eagles nest in it.”
The Kingdom of God seems terribly insignificant and insufficient in the affairs of the world, yet it has the dynamic that can make the difference even in our world.
That dynamic is the love of God as known in Jesus Christ. A love which is individual and universal. “If Christianity doesn’t begin with the individual it doesn’t begin; but if it ends with the individual, it ends.”
The parable of the “pine nut” (mustard) seed reminds us that God often works God’s purposes out through the insignificant. In the Kingdom of God, it is not bigness which counts, but making a difference in someone’s life.

"All gestures of love,
however small they be,
in favor of the poor and
the unwanted, are
important to Jesus."
Mother Teresa
Prayer thought for the week: “Lord, it sometimes seems like it is too small to make a difference -my smile, my kind word, my gift. Help me remember
that no matter how small, it counts in your eyes, and makes a difference.”
Sunday, June 7, 2015
June 7, 2015 2nd Sunday After Pentecost
Mark 3:24-26 (The Message)
“24-26 A constantly squabbling family disintegrates. If Satan were fighting Satan, there soon wouldn't be any Satan left.”
Revised Standard Version
“24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come.
A divided Kingdom is sure to fail. A true Kingdom is one where all are brothers and sisters.
Dare we say it? Jesus words regarding a divided kingdom remind us of what is happening in our country and world right now. This is no way to live in our earthly kingdom and it no way to live in the Kingdom of God.
We are called to live in harmony, letting the spirit of goodness, mercy and respect lead us to decisions which must be made for the good of all. For we are family! And only as we live as family will we be able to stand, and standing, be a blessing to others.

“Hatred paralyzes life;
love releases it.
Hatred confuses life;
love harmonizes it.
Hatred darkens life;
love illumines it.”
Martin Luther King
Prayer thought for the week: "Lord, help me to live as part of one family and be a blessing."
“24-26 A constantly squabbling family disintegrates. If Satan were fighting Satan, there soon wouldn't be any Satan left.”
Revised Standard Version
“24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come.
A divided Kingdom is sure to fail. A true Kingdom is one where all are brothers and sisters.
Dare we say it? Jesus words regarding a divided kingdom remind us of what is happening in our country and world right now. This is no way to live in our earthly kingdom and it no way to live in the Kingdom of God.
We are called to live in harmony, letting the spirit of goodness, mercy and respect lead us to decisions which must be made for the good of all. For we are family! And only as we live as family will we be able to stand, and standing, be a blessing to others.

“Hatred paralyzes life;
love releases it.
Hatred confuses life;
love harmonizes it.
Hatred darkens life;
love illumines it.”
Martin Luther King
Prayer thought for the week: "Lord, help me to live as part of one family and be a blessing."
Sunday, May 31, 2015
May 31, 2015 Trinity Sunday
John 3:1-8 (The Message)
1 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. 2 Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it." 3 Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to - to God's kingdom." 4 "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?" 5 Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation - the 'wind hovering over the water' creation, the invisible moving the visible, a baptism into a new life - it's not possible to enter God's kingdom. 6 When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch - the Spirit - and becomes a living spirit. 7 "So don't be so surprised when I tell you that you have to be 'born from above' - out of this world, so to speak. 8 You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God.
"Nicodemus wanted to believe Jesus,
but his head got in the way of his heart.
His heart said, “Go for it!”
“Follow Him!”
“This is the One!”
but his head asked, “How can these things be?”
He tried his best but he couldn't figure Jesus out.
Not yet anyway. He did become a secret believer and he was with Joseph of Arimathea when Jesus body was buried. But today he is wondering what it is all about, and asking “How can these things be?”
How can it be that we have to be born again...and again...and again...and again?
Born from above; of the Spirit; of the one God sent?
It can be because we do not make it be. God does!
And because we never get it all at the first time, or the second, or third.
We have to be born many times, over and over again as it slowly sinks in that God’s “love never ends and dazzling grace always is’. And it is for all! All!
In religion, Issues of the heart are deeper and more powerful than of the head. We don’t think our way into faith; we are captured by that which penetrates into the depths of our souls and there creates peace, joy, love, and hope, enabling us to say, “Lord I believe; help mine unbelief.”
It was with the heart more than the head that the unknown person spoke when it was written on the wall of a cellar in Cologne Germany during World War II -
“I believe in the sun
even when it is not shining.
I believe in love,
even when I feel it not.
I believe in God,
even when He is silent.”
Unknown
Prayer thought for the week: “Lord, let my heart take me where my head cannot go. And believe against all odds!”
1 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. 2 Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it." 3 Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to - to God's kingdom." 4 "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?" 5 Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation - the 'wind hovering over the water' creation, the invisible moving the visible, a baptism into a new life - it's not possible to enter God's kingdom. 6 When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch - the Spirit - and becomes a living spirit. 7 "So don't be so surprised when I tell you that you have to be 'born from above' - out of this world, so to speak. 8 You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God.
"Nicodemus wanted to believe Jesus,
but his head got in the way of his heart.
His heart said, “Go for it!”
“Follow Him!”
“This is the One!”
but his head asked, “How can these things be?”
He tried his best but he couldn't figure Jesus out.
Not yet anyway. He did become a secret believer and he was with Joseph of Arimathea when Jesus body was buried. But today he is wondering what it is all about, and asking “How can these things be?”
How can it be that we have to be born again...and again...and again...and again?
Born from above; of the Spirit; of the one God sent?
It can be because we do not make it be. God does!
And because we never get it all at the first time, or the second, or third.
We have to be born many times, over and over again as it slowly sinks in that God’s “love never ends and dazzling grace always is’. And it is for all! All!
In religion, Issues of the heart are deeper and more powerful than of the head. We don’t think our way into faith; we are captured by that which penetrates into the depths of our souls and there creates peace, joy, love, and hope, enabling us to say, “Lord I believe; help mine unbelief.”
It was with the heart more than the head that the unknown person spoke when it was written on the wall of a cellar in Cologne Germany during World War II -

even when it is not shining.
I believe in love,
even when I feel it not.
I believe in God,
even when He is silent.”
Unknown
Prayer thought for the week: “Lord, let my heart take me where my head cannot go. And believe against all odds!”
Sunday, May 24, 2015
May 24, 2015 The Day Of Pentecost
John 15:26-27
26 "When the Friend I plan to send you from the Father comes - the Spirit of Truth issuing from the Father - he will confirm everything about me. 27 You, too, from your side must give your confirming evidence, since you are in this with me from the start.”
The Holy Spirit is about power. Power to believe; power to show mercy and kindness; power to live in hope. Power to change and be changed. It is an energizing power.
God gives us his Spirit to be creatively alive, creatively different (sometimes disturbingly so) and creatively compassionate.
This is what is needed in our world today - revolutionary and redemptive activity!
Forging a new humanity in Jesus name.
A humanity which erases distinctions between people. which regards none from the human point of view, but Jesus’ point of view where forgiveness is paramount.

“To think of changing the world
by changing the people in it
may be an act of great faith;
to talk of changing the world
without changing the people
in it is an act of lunacy.”
Lord Eustace Percy
Prayer thought for the week: “Lord, empower me with your Spirit that I might be creatively compassionate in all…yes all…that I do. And forgive me when I am not, so I can try again.”
26 "When the Friend I plan to send you from the Father comes - the Spirit of Truth issuing from the Father - he will confirm everything about me. 27 You, too, from your side must give your confirming evidence, since you are in this with me from the start.”
The Holy Spirit is about power. Power to believe; power to show mercy and kindness; power to live in hope. Power to change and be changed. It is an energizing power.
God gives us his Spirit to be creatively alive, creatively different (sometimes disturbingly so) and creatively compassionate.
This is what is needed in our world today - revolutionary and redemptive activity!
Forging a new humanity in Jesus name.
A humanity which erases distinctions between people. which regards none from the human point of view, but Jesus’ point of view where forgiveness is paramount.

“To think of changing the world
by changing the people in it
may be an act of great faith;
to talk of changing the world
without changing the people
in it is an act of lunacy.”
Lord Eustace Percy
Prayer thought for the week: “Lord, empower me with your Spirit that I might be creatively compassionate in all…yes all…that I do. And forgive me when I am not, so I can try again.”
Sunday, May 17, 2015
May 17, 2015 Seventh Sunday of Easter
John 17:14-19 (The Message)
14 I (Jesus) gave them(the disciples) your word; The godless world hated them because of it, Because they didn't join the world's ways, 15 Just as I didn't join the world's ways. I'm not asking that you take them out of the world But that you guard them from the Evil One. 16 They are no more defined by the world Than I am defined by the world. 17 Make them holy - consecrated - with the truth; Your word is consecrating truth. 18 In the same way that you gave me a mission in the world, I give them a mission in the world. 19 I'm consecrating myself for their sakes So they'll be truth-consecrated in their mission.
Prepositions are important little words. They hold the big words together and give them direction. i.e. “…that government of the people, by the people, for the people shall not perish from the face of the earth.”
We are called to be IN the world but not OF the world. This does not mean we negate the world, have no fun, know no joy. It means we have a different perspective by which we see the world. It means we are being consecrated in the truth that God loves us, calls us, challenges us to live so that in all we say and do something of God’s love is present.

"Let us astound them,
before all words,
by our way of life."
John Chrysostom, 4th century
Prayer thought for the week: “Lord, make my life astounding…to others.”
14 I (Jesus) gave them(the disciples) your word; The godless world hated them because of it, Because they didn't join the world's ways, 15 Just as I didn't join the world's ways. I'm not asking that you take them out of the world But that you guard them from the Evil One. 16 They are no more defined by the world Than I am defined by the world. 17 Make them holy - consecrated - with the truth; Your word is consecrating truth. 18 In the same way that you gave me a mission in the world, I give them a mission in the world. 19 I'm consecrating myself for their sakes So they'll be truth-consecrated in their mission.
Prepositions are important little words. They hold the big words together and give them direction. i.e. “…that government of the people, by the people, for the people shall not perish from the face of the earth.”
We are called to be IN the world but not OF the world. This does not mean we negate the world, have no fun, know no joy. It means we have a different perspective by which we see the world. It means we are being consecrated in the truth that God loves us, calls us, challenges us to live so that in all we say and do something of God’s love is present.

"Let us astound them,
before all words,
by our way of life."
John Chrysostom, 4th century
Prayer thought for the week: “Lord, make my life astounding…to others.”
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