July 28, 2019 7th Sunday After Pentecost

Luke 11:9-13 (The Message)

9 “Here’s what I’m saying:
Ask and you’ll get;
Seek and you’ll find;
Knock and the door will open.
10-13 “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”

Prayer is more then something we do to get our way with God.  Prayer is something we do to discover God’s way with us, and discover how true it is that God’s grace is sufficient for all our needs.

Prayer is one of the most important spiritual disciplines by which we open ourselves to the work of the Holy Spirit in our lives.

Henri Nouwen:
“It is impressive to see how prayer opens one’s eyes...prayer makes (us) contemplative and attentive.  In place of manipulating, the (person) who prays stands receptive before the world (and before God).  He no longer grabs but caresses, (she ) no longer bites, but kisses, (they ) no longer examine but admire.”
Prayer is a joy, not a duty’ a privilege, not an obligation; it is talking to PAPA - who loves us and will give us more than we ask.




“Prayer enlarges the heart until it is
capable of containing God’s gift of himself.
Ask and seek, and your heart will grow
 big enough to receive God and keep
God as your own.”
Mother Teresa





Prayer thought for the week:  “Lord, may my prayers open my heart to Your
way in my life.  And help me to both see it and live it.”

July 21, 2019 6th Sunday After Pentecost

Luke 10:38-42  (The Message)

38-40 As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. “Master, don’t you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand.”
41-42 The Master said, “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.”
 
It is easy to pick on Martha and praise Mary.  The problem with Martha was not all her good work, but that she was too busy to experience the moment and savor the specialness of what was happening.  She was distracted.

This is how we miss God present in our lives - by being too busy. By being distracted.

“We...need to practice the ‘art of no agenda’ - to live in such a way that we begin to respond to the rhythms of life around us rather than control or initiate all of them.  We must, in prayer, seek to be open to and content with whatever the days brings.  We must allow ourselves to be ‘interrupted’ for God visits in interruptions.”

Take time to listen for the still small voice of God.  Be quiet and sit at the feet of Jesus; take time to do nothing.




”The question that must guide
all organizing activity in a parish
(and in a family) is not how
to keep people busy, but how
 to keep them from being so busy
that they can no longer hear the
voice of God who speaks in silence.”
Henri Nouwen,









Prayer thought for the week:  “Lord, help me to slow down, take a deep breath, and hear your voice in the “sound of silence”.

July 14 2019 5th Sunday After Pentecost

Luke 10:25-37   (The Message)
25 Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”
26 He answered, “What’s written in God’s Law? How do you interpret it?”
27 He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
28 “Good answer!” said Jesus. “Do it and you’ll live.”
29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
30-32 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?”
37 “The one who treated him kindly,” the religion scholar responded.
Jesus said, “Go and do the same.”

The command to love our neighbor as ourselves is not a “fifty-fifty” proposition, as if we are to divide up our love like a pie.  It is much more radical then that.  The Greek reveals this deeper meaning:  “Love our neighbor in place of, instead of yourself.” In other words, change plans with your neighbor.  Let him/her enter the space where your love is and discover
God’s love in the process.

It is as Frederick Buechner has said:

“Of all powers, love is the most powerful and the most
powerless.  It is the most powerful because it alone can
conquer that final and most impregnable stronghold which
is the human heart.  It is the most powerless because it
can do nothing except by consent.  To say that love is
God is romantic idealism.  To say that God is love is either
the last straw or the ultimate truth.  In the Christian sense,
love is not primarily an emotion but an act of will.  When
Jesus tells us to love our neighbors, he is not telling us to
love them in the sense of responding to them with a cozy
emotional feeling.  You can as well produce a cozy emotional
feeling on demand as you can a yawn or a sneeze.  On the
contrary, he is telling us to love our neighbors in the sense
of being willing to work for their well-being even if it
means sacrificing our own well-being to that end.”                                                 (Listening To Your Life, p.242)





“When Jesus tells us to love our neighbors,
he is not telling us to love them in  the
sense of responding to them with a cozy
emotional feeling… he is telling us to love our
neighbors in the sense of being willing to work
for their well-being even if it means sacrificing
our own well-being to that end.”
Frederick Buechner




Prayer thought for the week:  “Lord, keep me from the indifference which keeps me from loving my neighbor as you loved me - sacrificially.”

July 7, 2019 4th Sunday After Pentecost

Luke 10:1-20  (The Message)
10 1-2 Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:
“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.
3 “On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.

There is no question about the need; the harvest is plentiful.
There is no question about the importance of prayer as a part of the task.
The question is, who are the laborers we are praying might be sent out?

Praying was never meant to be a substitute for doing.  It is “me” who is to “go”!  To pray for the harvest is to pray that I might be one of the laborers sent out to struggle in the heart of the day with the task of reaping the harvest.  There is something God cannot do with out my doing it.  God has chosen to limit God’s activity to those humans who will do it for Him/Her.

Indeed, this is a dangerous prayer for we might be caught up in the answer.

“This God gives the skill
But not without men’s hands;
He could not make Antonio
Stradivarius violins
Without Antonio.”
George Eliot in “Stradivarius”








Prayer thought for the week: “Lord, use me in your harvest.  Open my eyes to see how I might “be there” for You each day.”

June 30, 2010 3rd Sunday After Pentecost

Luke 9:51-62 (The Message)
51-54 When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, “Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?”
55-56 Jesus turned on them: “Of course not!” And they traveled on to another village.
57 On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.
58 Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.”
Jesus said to another, “Follow me.”
59 He said, “Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father’s funeral.”
60 Jesus refused. “First things first. Your business is life, not death. And life is urgent: Announce God’s kingdom!”
61 Then another said, “I’m ready to follow you, Master, but first excuse me while I get things straightened out at home.”
62 Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.”

Whatever else it means, to follow Jesus, it is a radical departure from what has been to what is yet to be.

It is an all consuming adventure which is full of uncertainty, vulnerability and openness to God’s surprises as they come upon us at the most unexpected moments, in unconventional ways and ask us to be ready to  “proclaim the Kingdom of God” in the very essence of our being.

It means being a servant, a steward, a slave.  We cannot do it our way - we have to do it His way.  We cannot consume one another, we are to serve one another in love.

“True religiousness, in whatever faith, functions not to enslave but to free, not to injure but to heal, not to destabilize but to stabilize.”
True religion lives by grace which sets people free.  Free to be who we are.  Free to struggle with our purpose in life.  Free to choose without fear of reprisal, yet with responsibility for our choices.  Free to live knowing that I will always be loved, and also knowing that I have to choose how I am going to use my freedom - as an excuse to indulge in self-gratification at the expense of others; as a license to destroy myself and others;   or as an opportunity to love my neighbor as myself, to love as I have been loved!   Hans  Kung


“True religiousness,
in whatever faith,
functions not to enslave
but to free,
not to injure but to heal,
not to destabilize but to stabilize.”
Hans  Kung






Prayer thought for the week:  “Lord, help my “religiousness” to be life giving, proclaiming your Kingdom of grace and love for all.






 

June 16, 2019 Holy Trinity Sunday

John 16:12-15  (The Message)

12-15 “I still have many things to tell you, but you can’t handle them now. But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won’t draw attention to himself, but will make sense out of what is about to happen and, indeed,
out of all that I have done and said. He will honor me; he will take from me and deliver it to you. Everything the Father has is also mine. That is why I’ve said, ‘He takes from me and delivers to you.’”

If I go fishing in Canada,  I want a guide with me but I do not want the guide fishing for me.
 Even if I lose the big one.

Life is like fishing - we often need a guide but the guide cannot live for us.

For life is something we discover in the process of living.
We learn as we live.
We have to experience what we know before we can know it.
We often have to be vulnerable to discover what we don’t know.

Faith is like this too.  The Friend (Holy Spirit) guides us into the truth of that which we could never discover by ourselves.  As we live by faith,  we discover something of what it all means - yet the mystery is far beyond our wildest imagination.  It is always ‘yonder’.




 “She was a believer and knew -
so much of what she believed
was yonder - always yonder.”
Carl Sandberg on Lincoln’s mother








Prayer thought for the week:  “Lord, guide me into that which is beyond my wildest dreams, so I can discover something which is ‘always yonder’.”

June 9., 2019 Day of Pentecost

John 14:23-27 (The Message)

25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace.

We humans have the great capacity to remember, which both enriches and empowers our lives. “Remember when…” begins a journey into the past which carries with it either great pain or great joy.  Even when it is pain,
it enriches our lives.

The last words my brother spoke to me, as we were saying goodby -
he was going back into the Army, recalled for Korea;  I was going back to college - were, “You should think about being a Pastor.”  There was no reason for him to say it.  We had not been talking about it.  He just said it
as we parted.  And I quickly forgot about it.

Following his death due to wounds in combat in Korea, I remembered his words.  I could not get them out of my memory.  They empowered me, painful though they were, to begin the journey which has led me where I never dreamed I would go.  I remembered and lived out the memory.

This is what Pentecost is all about.  Remembering what has been so we can be more alive in what is yet to be.  We are not to live in the past; we are to remember it and be empowered to live in the present, doing what we are called to do in our day, living creatively, daring to try new things, even change old things.
Indeed, God’s spirit works in and through our capacity to remember.  God calls to our remembrance that which we have known in the past so we can be better equipped to live in the present.



“This is what Pentecost
is all about.
Remembering what has been
so we can be more alive in
what is yet to be.”









Prayer for the week:  “Lord, help me to remember what has been so I can be who I am called to be.”